Far too often we hear that the founding fathers intended
Nevertheless, it is unequivocally false that the founding fathers of
The best evidence we have that the
Some claim that the “separation of church and state” is a phrase that has been fabricated recently. This is simply not true. We see this phrase as early as 1802 when Thomas Jefferson lends us his interpretation of the establishment clause in a letter to the Danbury Baptist Association by stating “I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ‘make no law respecting an establishment of religion, or prohibiting the free exercise thereof,’ thus building a wall of separation between church and State.” James Madison, the primary author of the constitution, had a similar interpretation of how the United States should be run: “The civil Government, though bereft of everything like an associated hierarchy, possesses the requisite stability, and performs its functions with complete success, whilst the number, the industry, and the morality of the priesthood, and the devotion of the people, have been manifestly increased by the total separation of the church from the State.”
The fact that the
The intent behind the establishment clause is incontrovertibly separation between church and state. Clutching to last straws, people try and cite specific examples of some founding father who said something which, with the proper twist, might be able to be seen as advocating the nation promoting Christian principles. Let’s see exactly what our founding fathers thought about such matters.
The myth that George Washington was a devout Christian probably comes from a book titled Life of Washington written by Mason Weems, a Christian minister and a contemporary of
Benjamin Franklin, undoubtedly one of the most influential men of the time and a founding father of
John Adams described Christianity as the “most bloody religion that has ever existed” in a letter to Van der Kamp.
Thomas Jefferson frequently referred to Christian stories as superstitions in his letters. He did not believe in any miracles, souls, or other metaphysical nonsense. In a letter to Peter Car,
Madison, who penned the constitution, as I have already mentioned, also wrote a piece called Memorial and Remonstrance against Religious Assessment. In his work he wrote, “During almost fifteen centuries has the legal establishment of Christianity been on trial. What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity; in both, superstition, bigotry and persecution.” We have already seen what
We have seen that the constitution never insinuates anything about Christianity. In fact, its principles seem more humanist than Christian; more derived from Thomas Paine than the Bible. We have taken a brief look at the religious views of some of our founding fathers and seen that they most likely would not have desired Christianity to rule the nation, and they certainly would not have impeded medicine or science in the name of religion. We have seen various documents that elucidate the desire of the founding fathers that this nation’s government be above all secular. So when you say “I think we should model our nation off of the desires of the founding fathers,” I wholeheartedly concur. I only contend that you should first educate yourself on what these desires were. Though some of our founding fathers were undoubtedly Christian, they were champions of reason and secular government. We should continue their tradition of reason and deny the ascension of superstition.